{"id":14,"date":"2026-01-11T10:18:10","date_gmt":"2026-01-11T10:18:10","guid":{"rendered":"https:\/\/www.kusluktayazarlar.com\/?p=14"},"modified":"2026-02-16T15:40:49","modified_gmt":"2026-02-16T15:40:49","slug":"kyt-470-ci-toplanti","status":"publish","type":"post","link":"https:\/\/www.kusluktayazarlar.com\/index.php\/2026\/01\/11\/kyt-470-ci-toplanti\/","title":{"rendered":"Geleneksel Cumartesi Toplant\u0131lar\u0131"},"content":{"rendered":"\n

Ku\u015flukta Yazarlar Toplulu\u011funun 474. Toplant\u0131s\u0131 – 14 \u015eubat 2026<\/strong><\/p>\n\n\n\n

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KU\u015eLUKTA YAZARLAR TOPLULU\u011eUNUN 14 \u015eUBAT 2026 TAR\u0130H VE 474 SAYILI OTURUM YAZANA\u011eI<\/strong><\/p>\n\n\n\n

Oturuma Kat\u0131lan Yazarlar: <\/strong>A. Filiz Yavuz, Adem Ye\u015fil, Ali Osman Mola, Ali S\u00f6zeri, Arslan K\u00fc\u00e7\u00fcky\u0131ld\u0131z, Asiye Lelik Duman, Atalay Ya\u011fmur, Beyaz\u0131t Cebeci, Dilek G\u00fcne\u015f, Fatih K\u0131l\u0131\u00e7aslan, G\u00fclden Ayd\u0131n Tekelio\u011flu, Halil Takavcu, Hamza Bozkurt, Hasan \u00c7oban, Hayati Bice, H\u00fcseyin \u00d6zbay, \u0130sa Parlak, M\u00fczehher Bice, Nevzat Torun, Sebahat Atar, Se\u00e7kin K\u00fcsk\u00fc, Sema G\u00fcndo\u011fdu, S\u00fcmer Tek, T\u00fclay S\u00f6zeri, \u00dc\u00e7ler U\u011furlu, \u00dclk\u00fc Ta\u015fl\u0131ova, Veysel Tekelio\u011flu.<\/p>\n\n\n\n

Konu ve De\u011ferlendirme: <\/strong>474\u2019\u00fcnc\u00fc Ku\u015fluk Toplant\u0131s\u0131\u2019nda Emir Akp\u0131nar\u2019\u0131n Veri Benim adl\u0131 roman \u00e7al\u0131\u015fmas\u0131 de\u011ferlendirilmi\u015ftir.<\/p>\n\n\n\n

\u201cKi\u015finin kendisi veridir.\u201d diyen roman, okura; ad\u0131n\u0131z veridir, g\u00f6z\u00fcn\u00fcz veridir, kula\u011f\u0131n\u0131z veridir, eliniz veridir diyor ve karanl\u0131k gelece\u011fi -distopyay\u0131- g\u00f6steriyor; bizim olmaktan \u00e7\u0131kan verilerin insanl\u0131k i\u00e7in ne kadar tehlikeli oldu\u011funu i\u015faret ediyor. \u201cBen veri miyim, veri benim mi?\u201d sorusunu tart\u0131\u015fmaya a\u00e7\u0131yor. Yaln\u0131z kalamayan insan \u00f6zg\u00fcr olamaz iddias\u0131nda olan roman, b\u00fcy\u00fck d\u00fc\u015f\u00fcn\u00fcrlerin s\u00f6zleriyle zenginlik kazan\u0131yor.<\/p>\n\n\n\n

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Ku\u015flukta Yazarlar Toplulu\u011funun 473. Toplant\u0131s\u0131 – 31 OCAK 2026<\/strong><\/p>\n\n\n\n

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KU\u015eLUKTA YAZARLAR TOPLULU\u011eUNUN 31 OCAK 2026 TAR\u0130H VE 473 SAYILI OTURUM YAZANA\u011eI<\/strong><\/p>\n\n\n\n

Oturuma Kat\u0131lan Yazarlar: <\/strong>A. Filiz Yavuz, Ali Osman Mola, Ali S\u00f6zeri, Arslan K\u00fc\u00e7\u00fcky\u0131ld\u0131z, Asiye Lelik Duman, Atalay Ya\u011fmur, Berna G\u00fczey, Beyaz\u0131t Cebeci, Davut Zat, Emine \u00d6zgen\u00e7, Fatih K\u0131l\u0131\u00e7aslan, G\u00fclden Ayd\u0131n Tekelio\u011flu, Halil Takavcu, Hasan \u00c7oban, Hayati Bice, \u0130sa Parlak, Kenan Ero\u011flu, Murat Ald\u0131, M\u00fczehher Bice, Nazmi \u015eim\u015fek, Nermin Akkan, Nesime Ceyhan Ak\u00e7a, Nevzat Torun, Nurcan G\u00f6kg\u00f6z, Sebahat Atar, Se\u00e7kin K\u00fcsk\u00fc, Seyfettin G\u00fcl, S\u0131rr\u0131 Er, S\u00fcmer Tek, T\u00fclay S\u00f6zeri, Ufuk \u00dclker, \u00dc\u00e7ler U\u011furlu, \u00dclk\u00fc Ta\u015fl\u0131ova, Veysel Tekelio\u011flu<\/p>\n\n\n\n

Konu ve De\u011ferlendirme: <\/strong>Say\u0131n <\/strong>Ceren Akkan ve Say\u0131n \u015e\u00fcheda Takavcu\u2019nun onur konu\u011fu olarak kat\u0131ld\u0131\u011f\u0131 31 Ocak 2026 Cumartesi g\u00fcn\u00fc ger\u00e7ekle\u015ftirilen ku\u015fluk toplant\u0131s\u0131n\u0131n 473\u2019\u00fcnc\u00fc oturumunda; mizah ve \u00f6yk\u00fc yazar\u0131 Halil Takavcu\u2019nun Ad\u0131n\u0131 Siz Koyun adl\u0131 \u00e7al\u0131\u015fmas\u0131n\u0131 konu\u015ftuk.<\/p>\n\n\n\n

Halil Takavcu \u00e7ocuklu\u011funun mizahi karakterini g\u00fcn\u00fcm\u00fcze ta\u015f\u0131yan ender yazarlardan biri olup onun okul ve i\u015f hayat\u0131 ile ilgili an\u0131lar\u0131 ve \u00f6yk\u00fclerinde kendi hayat\u0131m\u0131za ait canland\u0131rmalar bulduk. Zaman zaman g\u00fcld\u00fck zaman d\u00fc\u015f\u00fcnd\u00fck. \u0130nsan kitab\u0131 yazar de\u011fil de kendi yazm\u0131\u015fs\u0131n\u0131z gibi bir duyguya kap\u0131l\u0131yor. S\u0131cac\u0131k an\u0131lar\u0131n derin yuma\u011f\u0131nda ge\u00e7mi\u015fin kimi h\u00fcz\u00fcnl\u00fc kimi komik anlar\u0131n\u0131 ta y\u00fcre\u011finizde hissediyorsunuz. Yazar ders vermiyor. Samimi hislerle an\u0131 ya\u015fat\u0131yor. Kimi \u00f6yk\u00fcler Memduh \u015eevket Esendal\u2019\u0131n ya da Aziz Nesin\u2019in kaleminden d\u00f6k\u00fclm\u00fc\u015f\u00e7esine tat veriyor.<\/p>\n\n\n\n

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Ku\u015flukta Yazarlar Toplulu\u011funun 472. Toplant\u0131s\u0131 – 24 OCAK 2026<\/strong><\/p>\n\n\n\n

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KU\u015eLUKTA YAZARLAR TOPLULU\u011eUNUN 24 OCAK 2026 TAR\u0130H VE 472 SAYILI OTURUM YAZANA\u011eI<\/strong><\/p>\n\n\n\n

Oturuma Kat\u0131lan Yazarlar: <\/strong>Ali S\u00f6zeri, Arslan K\u00fc\u00e7\u00fcky\u0131ld\u0131z, Asiye Lelik Duman, Berna G\u00fczey, Beyaz\u0131t Cebeci, Davut Zat, Emine \u00d6zgen\u00e7, G\u00fclden Ayd\u0131n Tekelio\u011flu, Halil Takavcu, Hamza Bozkurt, Hasan \u00c7oban, Hayati Bice, Kenan Ero\u011flu, Meftune G\u00fcl, M\u00fczehher Bice, Nazl\u0131 Rana G\u00fcrel, Nesime Ceyhan Ak\u00e7a, Nevzat Torun, Nurcan G\u00f6kg\u00f6z, Sebahat Atar, Se\u00e7kin K\u00fcsk\u00fc, S\u0131rr\u0131 Er, S\u00fcmer Tek, T\u00fclay S\u00f6zeri, Ufuk \u00dclker, \u00dc\u00e7ler U\u011furlu, \u00dclk\u00fc Ta\u015fl\u0131ova, Veysel Tekelio\u011flu.<\/p>\n\n\n\n

Konu ve De\u011ferlendirme: <\/strong>24 Ocak 2026 Cumartesi g\u00fcn\u00fc ger\u00e7ekle\u015ftirilen 472\u2019nci oturumda; Ku\u015flukta Yazarlarda Nietzsche\u2019nin en \u00e7ok tart\u0131\u015f\u0131lan eseri B\u00f6yle Buyurdu Zerd\u00fc\u015ft\u2019\u00fcn son b\u00f6l\u00fcmlerini konu\u015ftuk. Bu bulu\u015fmam\u0131zda Nietzsche\u2019nin B\u00f6yle Buyurdu Zerd\u00fc\u015ft kitab\u0131na dair de\u011ferlendirmemizi tamamlarken Zerd\u00fc\u015ft\u2019\u00fcn yaln\u0131zca sesini de\u011fil susu\u015funu da dinledik.<\/p>\n\n\n\n

Suskunlu\u011funda \u015f\u00f6yle seslendi Nietzsche:<\/p>\n\n\n\n

\u201cSizler yukar\u0131ya bakars\u0131n\u0131z y\u00fckselmek istedi\u011finizde.<\/p>\n\n\n\n

Bense y\u00fckseldi\u011fim i\u00e7in a\u015fa\u011f\u0131lara bakar\u0131m.<\/p>\n\n\n\n

Sizlerden kim ayn\u0131 zamanda hem g\u00fclebilir hem y\u00fckselebilir.<\/p>\n\n\n\n

En y\u00fcksek da\u011fa t\u0131rmanan ki\u015fi,<\/p>\n\n\n\n

b\u00fct\u00fcn trajik oyunlara ve trajik ciddiyete g\u00fcler.\u201d<\/p>\n\n\n\n

Zerd\u00fc\u015ft, \u00f6\u011fretisini art\u0131k kalabal\u0131ktan \u00e7eker \u00e7\u00fcnk\u00fc y\u00fckseli\u015f tamamlanm\u0131\u015ft\u0131r, \u015fimdi ini\u015f zaman\u0131d\u0131r. Son b\u00f6l\u00fcmlerde vaaz yoktur, yaln\u0131zl\u0131k vard\u0131r. \u00dcstinsan bir hedef olmaktan \u00e7\u0131kar, ta\u015f\u0131nmas\u0131 gereken bir bilin\u00e7 h\u00e2line gelir. D\u00fcnya ac\u0131 \u00e7ekilecek bir yer de\u011fil ancak \u00f6ylesine ya\u015fanacak bir yer de de\u011fildir. Tat almak sadece a\u011f\u0131rl\u0131\u011f\u0131 g\u00f6ze alanlara mahsustur.<\/p>\n\n\n\n

Nietzsche\u2019nin kahkahas\u0131 burada anlam kazan\u0131r: Bu laf olsun diye de\u011fil derinlik kahkahas\u0131d\u0131r. Trajik olan ac\u0131 de\u011fil ciddiyete saplan\u0131p kalmakt\u0131r. En y\u00fcksek noktadan bakan, art\u0131k dramatik olana de\u011fil ona tutunan insana g\u00fcler.<\/p>\n\n\n\n

Bizler bu kitapta \u00fcstinsana giden yolun i\u015faret ta\u015flar\u0131n\u0131 arad\u0131k. Geldi\u011fimiz yerde bir \u015fey yok, yaln\u0131zca sessiz bir bo\u015fluk var yani hi\u00e7lik\u2026<\/p>\n\n\n\n

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Ku\u015flukta Yazarlar Toplulu\u011funun 471. Toplant\u0131s\u0131 – 17 OCAK 2026 <\/strong><\/p>\n\n\n\n

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KU\u015eLUKTA YAZARLAR TOPLULU\u011eUNUN 17 OCAK 2026 TAR\u0130H VE 471 SAYILI OTURUM YAZANA\u011eI<\/strong><\/p>\n\n\n\n

Oturuma Kat\u0131lan Yazarlar: <\/strong>A. Filiz Yavuz, Ali S\u00f6zeri, Asiye Lelik Duman, Atalay Ya\u011fmur, Berna G\u00fczey, Beyaz\u0131t Cebeci, Davut Zat, Emine \u00d6zgen\u00e7, Fatih K\u0131l\u0131\u00e7aslan, G\u00fclden Ayd\u0131n Tekelio\u011flu, Halil Takavcu, Hamza Bozkurt, Hasan \u00c7oban, Hayati Bice, Kenan Ero\u011flu, Murat Ald\u0131, M\u00fczehher Bice, Necdet Ekici, Nesime Ceyhan Ak\u00e7a, Nevzat Torun, Nurcan G\u00f6kg\u00f6z, \u00d6mer Faruk Yavuz, Se\u00e7kin K\u00fcsk\u00fc, S\u00fcmer Tek, T\u00fclay S\u00f6zeri, Ufuk \u00dclker, \u00dc\u00e7ler U\u011furlu, \u00dclk\u00fc Ta\u015fl\u0131ova, Veysel Tekelio\u011flu.<\/p>\n\n\n\n

Konu ve De\u011ferlendirme: <\/strong>17 Ocak 2026 Cumartesi g\u00fcn\u00fc ger\u00e7ekle\u015ftirilen 471\u2019inci oturumda; Ku\u015flukta Yazarlarda Nietzsche\u2019nin en \u00e7ok tart\u0131\u015f\u0131lan eseri B\u00f6yle Buyurdu Zerd\u00fc\u015ft\u2019\u00fcn ikinci b\u00f6l\u00fcm\u00fc konu\u015ftuk. Yeniden orman\u0131na yani inzivaya \u00e7ekilen ama i\u00e7i bilgelik bilgisi ile dolan ve bunu insanlarla payla\u015fma arzusu ile yan\u0131p tutu\u015fan bir Zerd\u00fc\u015ft yani Nietzsche ile kar\u015f\u0131 kar\u015f\u0131yay\u0131z.<\/p>\n\n\n\n

Ge\u00e7en hafta B\u00f6yle S\u00f6yledi Zerd\u00fc\u015ft\u2019\u00fcn ilk b\u00f6l\u00fcm\u00fcnde Friedrich Nietzsche\u2019yi, da\u011fdan kente inmi\u015f h\u00e2liyle dinlemi\u015ftik. Kalabal\u0131\u011fa konu\u015fan, anla\u015f\u0131lmay\u0131 uman ama daha en ba\u015ftan yanl\u0131\u015f anla\u015f\u0131laca\u011f\u0131n\u0131 bilen bir sesle. \u00d6\u011freten, uyaran, sarsan bir sesle.<\/p>\n\n\n\n

Bu b\u00f6l\u00fcmde ise Zerd\u00fc\u015ft geri \u00e7ekiliyor. Orman\u0131na, yaln\u0131zl\u0131\u011f\u0131na, kendine \u00e7\u00fcnk\u00fc bilgelik, g\u00fcr\u00fclt\u00fcde de\u011fil insan\u0131n kendinden bile sakland\u0131\u011f\u0131 o en sessiz anlarda s\u0131z\u0131yor zihne. S\u00f6z, kalabal\u0131\u011fa \u00e7arp\u0131p geri d\u00f6n\u00fcyor. \u00d6\u011fretmek yoruyor Zerd\u00fc\u015ft\u2019\u00fc \u00e7\u00fcnk\u00fc insan ba\u015fkalar\u0131 i\u00e7in yand\u0131k\u00e7a kendi i\u00e7 ate\u015fini eksiltiyor.<\/p>\n\n\n\n

\u0130kinci b\u00f6l\u00fcm, y\u00fcksekten konu\u015fman\u0131n bedelini \u00f6dedi\u011fimiz yerdir. Anla\u015f\u0131lmaman\u0131n, yaln\u0131zl\u0131\u011f\u0131n ama ayn\u0131 zamanda kendine en \u00e7ok yakla\u015f\u0131lan o derin noktan\u0131n. Zerd\u00fc\u015ft burada susmay\u0131 \u00f6\u011frenir \u00e7\u00fcnk\u00fc bazen hakikat, dile gelmedi\u011finde daha sahicidir.<\/p>\n\n\n\n

Bug\u00fcn bu suskunlu\u011fun, bu geri \u00e7ekili\u015fin, bu i\u00e7 yang\u0131n\u0131n izini s\u00fcrd\u00fck. Zerd\u00fc\u015ft yine \u00e7ekildi \u0131ss\u0131z orman\u0131na ve buna \u201cen sessiz saat\u201d ad\u0131n\u0131 verdi. Biz art\u0131k onun da\u011fa her \u00e7ekili\u015finin \u00fcst insana y\u00fcr\u00fcy\u00fc\u015f i\u00e7in bir basamak daha t\u0131rmanmak oldu\u011funu biliyoruz ve olgunla\u015fman\u0131n kalabal\u0131klar i\u00e7inde bile sessizlikte m\u00fcmk\u00fcn oldu\u011funu…<\/p>\n\n\n\n

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Ku\u015flukta Yazarlar Toplulu\u011funun 470. Toplant\u0131s\u0131 – 10 OCAK 2026<\/p>\n\n\n\n

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T\u00dcRK OCAKLARI KU\u015eLUKTA YAZARLAR TOPLULU\u011eUNUN 10 OCAK 2026 TAR\u0130H VE 470 SAYILI OTURUM YAZANA\u011eI<\/p>\n\n\n\n

<\/a>Oturuma Kat\u0131lan Yazarlar: Asiye Lelik Duman, Atalay Ya\u011fmur, Berna G\u00fczey, Dilek G\u00fcne\u015f, Emine \u00d6zgen\u00e7, Ender Toklu, Fatih K\u0131l\u0131\u00e7aslan, G\u00fclden Ayd\u0131n Tekelio\u011flu, Halil Takavcu, Hasan \u00c7oban, Hayati Bice, H\u00fcseyin \u00d6zbay, \u0130sa Parlak, Kenan Ero\u011flu, Meftune G\u00fcl, Nevzat Torun, Sabahat Atar, Se\u00e7kin K\u00fcsk\u00fc, Seyfettin G\u00fcl, S\u0131rr\u0131 Er, S\u00fcmer Tek, \u00dc\u00e7ler U\u011furlu, \u00dclk\u00fc Ta\u015fl\u0131ova, Veysel Tekelio\u011flu.<\/p>\n\n\n\n

Konu ve De\u011ferlendirme: 10 Ocak 2023 Cumartesi g\u00fcn\u00fc ger\u00e7ekle\u015ftirilen 470\u2019nci oturumda; Ku\u015flukta Yazarlarda Nietzsche\u2019nin en \u00e7ok tart\u0131\u015f\u0131lan eseri B\u00f6yle Buyurdu Zerd\u00fc\u015ft\u2019\u00fcn birinci b\u00f6l\u00fcm\u00fc konu\u015fulmu\u015ftur.<\/p>\n\n\n\n

Nietzsche\u2019nin insan\u0131; i\u00e7g\u00fcd\u00fcleriyle hareket eden insan, d\u00fcnyevi insan ve \u00fcst insan olarak \u00fc\u00e7e ay\u0131rd\u0131\u011f\u0131n\u0131z\u0131 g\u00f6r\u00fcr\u00fcz. Nietzsche \u00fcst insana giden yolu k\u00f6pr\u00fc metaforu ile canland\u0131r\u0131r. Ona g\u00f6re d\u00fcnya \u00fcst insana ula\u015fman\u0131n k\u00f6pr\u00fcs\u00fcd\u00fcr. Nietzsche bu eserinde hayata dair bir\u00e7ok ders de verir. En \u00e7ok tart\u0131\u015f\u0131lan felsefesi ise iyi ve k\u00f6t\u00fcn\u00fcn ayn\u0131 de\u011ferde olmas\u0131d\u0131r.<\/p>\n\n\n\n

Nietzsche’nin “B\u00f6yle Buyurdu Zerd\u00fc\u015ft”\u00fc ile tasavvufi s\u00f6ylemler aras\u0131ndaki benzerlikler de bulunur. Eser Bat\u0131 felsefesinin bir ba\u015fyap\u0131t\u0131 olsa da Do\u011fu mistisizmiyle, \u00f6zellikle \u0130slam tasavvufuyla \u00e7arp\u0131c\u0131 paralellikler ta\u015f\u0131r. Zerd\u00fc\u015ft’\u00fcn da\u011f inzivas\u0131 ve a\u015fa\u011f\u0131 inerek \u00f6\u011fretilerini payla\u015fmas\u0131, tasavvufta peygamberane bir vahiy deneyimine benzer. Nietzsche, hayat\u0131n canl\u0131l\u0131\u011f\u0131n\u0131 “\u00f6\u011frenmeyle de\u011fil kendi hayat\u0131na dikkatle” kazanmay\u0131 vurgular.<\/p>\n\n\n\n

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